Where the silence gives room to the thoughts that would otherwise drown in the noise of outside life
Showing posts with label violence. Show all posts
Showing posts with label violence. Show all posts
14 June 2015
”Mi lascia in pace, per favore”: la città di Roma
Labels:
autonomy,
civilisation,
discrimination,
domestic violence,
exclusionary practices,
freedom,
gender norms,
harassment,
human rights,
Italiano,
Italy,
patronising,
public space,
society,
symbolic violence,
violence
01 March 2015
How Do You Tell the Ugly Stories?
Most of us experience a lot of things, simply being alive. Good things, bad things, meh things. We tell each other about them, or we don't, depending on whether we find it worth telling about. But sometimes, just sometimes, something really, really ugly happens. Of the sort where you may have to deal with it for the rest of your life. You might not want to tell people, but sometimes they need to know, for whichever reason is applicable. That is not something that anybody can really do anything about, except maybe by fundamentally changing how people treat each other, but I find myself wondering – when to tell? And how?
Labels:
BRCA,
cancer,
choice,
comfort zone,
domestic violence,
English,
group dynamics,
health,
knowledge,
love,
power,
relationships,
safe space,
symbolic violence,
trauma,
trust,
violence
14 February 2014
Så slap dog af, det var jo bare for sjov!
Jeg er tilbage på bloggen! Juhu! Og starter hårdt ud efter pausen (som skyldtes en arbejdsplads hvor ”vi har ytringsfrihed, men...”) med en historie, jeg hørte sidste år i toget. Der er en pointe med den, så stick with me.
En gruppe unge damer skulle på Skanderborg-festival, og sludrede løs på vejen dertil, så hele togvognen kunne overhøre, hvordan de gav hinanden tips og advarsler. Særligt det sidste: det nye fede blandt ungdommen nu til dags er åbenbart, at når man er stærkt beruset på en festival, og de unge mænd spiller øl-bowling, og der går en kvinde forbi, de synes ser pæn ud, må en af dem råbe ”tiger-mis!”, og derefter løbe efter hende, og vælte hende omkuld lige der midt i det hele, hvad enten hun synes det er sjovt eller ej. Så bare lige så I ved det, piger, hvis I ser nogen, der spiller øl-bowling, så gå langt udenom!
En gruppe unge damer skulle på Skanderborg-festival, og sludrede løs på vejen dertil, så hele togvognen kunne overhøre, hvordan de gav hinanden tips og advarsler. Særligt det sidste: det nye fede blandt ungdommen nu til dags er åbenbart, at når man er stærkt beruset på en festival, og de unge mænd spiller øl-bowling, og der går en kvinde forbi, de synes ser pæn ud, må en af dem råbe ”tiger-mis!”, og derefter løbe efter hende, og vælte hende omkuld lige der midt i det hele, hvad enten hun synes det er sjovt eller ej. Så bare lige så I ved det, piger, hvis I ser nogen, der spiller øl-bowling, så gå langt udenom!
12 June 2013
Being Foreign in a Country That Doesn't Know How to Deal With Foreigners
The Danish relationship with Everything Not Danish can at times be strained, to say the least. We all blame the weirdo right-wingers for saying absurd and maybe even racist things, but somehow seem to miss that it's not just the weirdo politicians. It's all of us, and a lot (too much) of the time. The latest thing around Aarhus appears to be that Eastern Europeans aren't let into nightclubs, solely on the basis of being Lithuanian, Bulgarian or whatever. Some of the people affected are furious, while others pull the ”it's private property so who cares and I'll just go somewhere else” argument, (even though there are some convincing arguments that it might be illegal. I don't know the giurispudence, but I'm fairly sure this particular way of discriminating guests won't hold in court.) But this is just the latest example of often tiny things that make people feel not welcome. How does it feel to be foreign in a country that does not know how to deal with foreigners and would rather have them go away so as not to think about them?
Labels:
aliens,
anthropology,
Barcelona,
colonialism,
criminals,
Denmark,
discrimination,
English,
ethnic minority,
exclusionary practices,
integration,
labour market,
language,
minorities,
passport,
society,
violence
05 May 2013
Run for Your Life – before you lose it
Today a little run-through
of jealousy in popular culture. Or rather, in a few selected songs.
Not your old-style, relatively innocent ”my stomach hurts when
Bob/ette is talking to someone who's not me” jealousy, but when it
veers into violence and potential death. Jumping from songs to dead
people might seem like a long shot, but at least in some cases it
isn't that much of a leap.
Labels:
Beatles,
domestic violence,
English,
gender relations,
love,
male sexuality,
monogamy,
music,
people as property,
power,
relationships,
sexuality,
society,
songs,
violence
10 April 2013
Society Against the State
In 1648 a bunch of guys
sat down and decided that the best way to end wars of religion would
be to create
states.
Sovereign states with sovereign rulers, and what happened inside those
states was no one's business but the rulers'. People eventually
stopped warring over religion, at least in Europe – they started
warring “internationally” instead, as states became nations
and saw in themselves something intrinsically unique to their
respective nations that must be defended at all costs.
Bloodshed
ensued.
Within the last 100 years the entire planet has been fitted into a
neat pattern of nations, states, nation states, term it as you
please, nice coloured spaces on the map, characterised by their
internal affairs being nobody's business but their own. It is seen as a result
of 'development', as something inevitable, as all societies must
eventually progress towards having a State, and this is a Good Thing.
While we're at last shedding some of the “my genocide is nobody's business but my own”
thinking,
and people are also beginning to get a grip of why “everybody must
develop so as to be as civilised as us” may be deemed
offensive,
that a state should be inevitable is not so easily forgotten.
Historians and other clever people sought out evidence in the sources
of history to show why all peoples must eventually develop state
structures in order to govern themselves, as not having a ruling
power is equal to being Neanderthals, to paraphrase only slightly.
Which brings me to what I want to present to you today. Is the State
inevitable?
Labels:
anthropology,
Clastres,
colonialism,
economy,
English,
gender relations,
high heels,
human rights,
law,
maps,
politics,
power,
revolution,
science,
society,
statelessness,
states,
symbolic violence,
violence,
world
28 March 2013
Leaving your comfort zone(s)
You know how it's the
first time you're at a party at Lucy's and you don't really know
anyone? Or your first day at a new school? And somehow it's all just
slightly uncomfortable and you feel out of place and it's such a
relief to go home and close
the door and listen to your normal music or talk to your regular
friends. After a while you get to know Lucy and her friends better
and enjoy the parties more, and you get to know your classmates, you
find out where the restrooms are and you finally pick up on the
paper-hand-in-system. All is well. You have made these new places
somewhere you belong, they have become part of your comfort zone,
places where you feel at ease.
09 March 2013
Gender equality. Right here, right now?
I
originally wanted to post this on the 8th of March, being
International Women's Day,
but something known as 'real life' got in way. Anyway, I would like to grab
the occasion to take a look at how all that feminism* and gender
equality is working out. Right here, right now. I have talked about
it before, in
Spain,
and I gave an overview of the situation on the streets of
Denmark.
But really, where are we?
Labels:
abortion,
alcohol,
discrimination,
doors,
English,
exclusionary practices,
female sexuality,
gender identity,
gender relations,
high heels,
human rights,
patronising,
politics,
public space,
society,
violence
02 February 2013
Vagina Dentata
Over at
the local art museum, Aros,
there's a particular piece of art that continues to intrigue me.
Consumer's Guide to Safe Sex
by Thomas Bruun (1988) is actually just a box. It has on its
front a picture of the female intimate parts, cut out from,
presumably, a porn magazine. It carries instructions on how to use
the paper and a round hole cut where the vulva would be, with some
very graphic language at that. Also, in my opinion, rather
objectifying, but I'll get back to that. The hole in the paper fits a
hole in the entire box, thus constructing a sex machine into which
you may insert your penis (be you in the possession of a such). So to
speak. For if curiosity overwhelms you and you look into the hole
meant for the penis, you see – a mouse trap. If you use the
machine: Snap. Ouchy. The machine bites back. A Vagina Dentata.
Labels:
art,
Denmark,
English,
female sexuality,
gender relations,
male sexuality,
mythology,
penis,
rape,
rape-axe,
sex,
sexual freedom,
sexuality,
South Africa,
vagina,
vagina dentata,
violence
08 January 2013
If you see a stranger on a bus...
Just another silent onlooker
Already upon entering the
bus, they catch my attention. It's Saturday night, Halloween
celebration day, and people are out partying. I left my party early
and am taking the first night bus, it's barely 1 am. They're bent over
her bag, obviously drunk, and she screams to him about finding 'it'.
(Turns out she's referring to his bus-ticket.) I enter the bus, pick
my seat and start looking for my mp3-player and my half-eaten snack.
They finally enter the
bus, he loudly thanks the driver and informs that he's the nicest guy
they met today. They discuss about which seats to pick, and she sits
down and yells at him to come and sit next to her.
He addresses some other
bus passengers, first in Danish, but switches to English when he
realises they're foreigners. Begins complaining about her, how she
talks to him. How would random bus guy react if his girlfriend gave
him orders? (Bus guy would do as told.) And if she said so and so?
(Still the same.) And so on, making more and more detailed questions.
Someone behind me says, “you're not getting any sympathy, cut it
out.” He ignores this.
Finally he sits next to
her, wishing the other couple and me a good night. Shortly afterwards
a friend of the foreign couple enters the bus, and they discuss exams
and other everyday events. Within minutes he's back. Is he
interrupting? No no.. he isn't. And he begins talking, mostly
offending* her, and once in a while she offends him, too, asking him
to come and sit down. She asks for cigarettes, he offends her,
informs her she can't smoke inside the bus. She asks for them again,
he gives in, throw them at her, saying, “you can have your fucking
cigarettes.” Goes on discussing with the foreigners, exchanging
life stories, trying to convince the friend to start thai boxing. The
foreign couple are aware that I'm following the scene, but say
nothing.
Labels:
alcohol,
Denmark,
domestic violence,
English,
gender relations,
public space,
right vs duty,
violence
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