Da buon'antropologa non capivo proprio la domanda, perchè sentivo la parola 'civile' nel suo senso scientifico; esseri umani si organizzano insieme, vivono insieme in gruppi più grandi di un certo minimo, c'è un certo livello di organizzazione, magari uno stato, ma forse anche no. Nei nostri tempi difficilmente si trovano umani che non vivono in civilizzazioni in una forma o altra, perciò siamo tutti civili. O no?
Where the silence gives room to the thoughts that would otherwise drown in the noise of outside life
Showing posts with label imagined communities. Show all posts
Showing posts with label imagined communities. Show all posts
08 October 2013
Civiltà all'italiana
Da buon'antropologa non capivo proprio la domanda, perchè sentivo la parola 'civile' nel suo senso scientifico; esseri umani si organizzano insieme, vivono insieme in gruppi più grandi di un certo minimo, c'è un certo livello di organizzazione, magari uno stato, ma forse anche no. Nei nostri tempi difficilmente si trovano umani che non vivono in civilizzazioni in una forma o altra, perciò siamo tutti civili. O no?
Labels:
anthropology,
Catalunya,
civilisation,
criminals,
economy,
ethnic groups,
exclusionary practices,
history,
imagined communities,
integration,
Italiano,
Italy,
nationalism,
passport,
politics,
society,
states
11 September 2013
Troy: The National Order of Things 3000 Years Ago
For reasons not to be elaborated upon here (full disclosure: they involved Eric Bana) I recently chose to use 3 hours of my precious holidays watching Troy again, after spending approx. 7 years on forgetting why I didn't like it. It's (very loosely!) ”inspired” by the Iliad, but I have no intentions of going into all the reasons why I think that was not a successful venture – let it suffice to say that when I studied “knowledge of ancient times” (aka “old-øvl”) in high school, when asked to let us watch Troy in class as “relevant to the subject” (we had been reading and analysing excerpts of the Iliad), our teacher actually preferred to let us watch Disney's “Herkules”, as that was deemed closer to its original source material. Yeah.* But before I digress even further, to what I want to treat you today is a lecture on nationalism and the National Order of Things, inspired by how it was allowed to seep into a film that is supposed to take place more than 3000 years ago, where the very concept of nation would not make any sense whatsoever. Spoiler warning: I am not impressed.
28 January 2013
Language as exclusionary practice
The
language you speak defines who will understand you. So you speak the
language you think serves better to make yourself understood in any
given context. Seems like a no-brainer, right? But sometimes you
probably also choose a language in order to not be understood, by
whoever is the excluded one in the group. It's the dynamics of this
that I would like to dig into today.
Labels:
Barcelona,
Catalunya,
Denmark,
English,
España,
Estonia,
ethnic groups,
exclusionary practices,
group dynamics,
imagined communities,
language,
minorities,
passport,
politics,
public space,
society,
Spain,
world
14 January 2013
Global Citizen
About a month ago
this picture popped up in my facebook newsfeed. It was posted by
Occupy Wall St
and reposted by a friend, and it went viral, as these things do. It
is, as you can probably see, a draft for a passport for a global
citizen, a citizen of the world rather than of any particular state
or nation. Now, I do understand what they're trying to say, and I
appreciate the effort, but the picture left me thinking. What is actually
being said? And what would be the implications? Is it even possible to
speak of global citizenship?
Labels:
aliens,
citizenship,
Denmark,
English,
ethnic groups,
imagined communities,
language,
maps,
passport,
politics,
society,
world
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