About a month ago
this picture popped up in my facebook newsfeed. It was posted by
Occupy Wall St
and reposted by a friend, and it went viral, as these things do. It
is, as you can probably see, a draft for a passport for a global
citizen, a citizen of the world rather than of any particular state
or nation. Now, I do understand what they're trying to say, and I
appreciate the effort, but the picture left me thinking. What is actually
being said? And what would be the implications? Is it even possible to
speak of global citizenship?
There are various aspects
that I should like to address, but let me start with the map chosen:
'Scuse me, but
ethno-centric much? The map used is of the Mercator projection, often criticised
for its skewed representation of the sizes of the various landmasses,
showing areas far from the Equator - incidentally, the northern half
of the globe - as much larger than they actually are, implying that
the areas here are more significant than the southern ones (I accept
that this was not the original intention of the map, but the
continued use of it does make this come to mind). Also, where's
Greenland? But I digress.
The map represents a
continuation of the present world order, with rich (Northern)
countries being in power, and the rest following suit. Why not use
maps such as the Chinese one
or perhaps such as have been made in Australia, showing the South as
upwards on the map?
That would be breaking with tradition in a rather more radical way.
Supposing the
passport-maker was just lazy and just took the easiest map, as the
map in itself is not so important and just serves as a representation
of a point, let me move on to that point. For what does being a
citizen, of the world or of anything, actually mean?
In Danish we have to words
for citizenship; statsborgerskab
and medborgerskab. The
first denotes the legal aspect – basically, what does it say on
your passport? The second term implies living and participating as a
citizen of any particular society; doing one's duties as a citizen
where one lives, be this through paying one's taxes, driving on the
right side of the road, whatever. It is more about feelings and
actions, not so much about formal paperwork. Because these two are
implied in the same word in English, there is a tendency to conflate
them and not separate the implications of each. I suspect this is
what is happening here, in this imaginary passport, as
shall be argued in a bit.
First,
a bit about the conception of state, nationhood, and, by implication,
citizenship (in the participatory sense). One of the most well-known
theorists on nationalism is Benedict Anderson, who tells us
about nations as imagined communities
– basically, we feel we belong to a state or people not so much in
terms of actually knowing these other people, but by sharing ideas
with a large group of individuals we will never meet, but with which
we feel we belong because we share some idea or other with them (we
all pay our taxes together, we all speak the same language.. any
given thing, really, but mostly on the level of ideas).
Now,
please connect this the theory of Fredrik Barth
on ethnic groups and boundaries.
What Barth tells us is that what matters for defining a(n ethnic)
group is not so much what the people in it have in common, but rather
what they have that distinguishes them from the other groups in the
neighbourhood. The boundary is the point, not the core.
This
basically means that what makes someone, say, Danish, is not some
inherent Danish-ness, but rather that which distinguishes Danish
people from others. So, we speak Danish and not
Swedish, and we eat this kind of food and not
that other kind, and that's what
makes us Danish. Being
Danish would be meaningless if there were not some Swedes or Germans
or whatever against which to contrast it.
Back
in my bachelor-student days at the dawn of times (sort of), when we
were first learning about the brilliant insights of aforementioned
Anderson, we were set to a task: keeping in mind that which I
have just outlined, would it be possible to unite the entire humanity
in one nation or ethnic group?
We (my fellow students and
I) discussed back and forth, and were all very anthropologisty about
it, but even so, we had to agree that the answer is likely no. Unless
some alien race comes and threatens all humanity, there would simply
be nothing against which to define our commonalities; and even if
aliens should come, the uniting of, what, 7 billion people?, on the
basis of.. genetic similarities? Somehow just not plausible.
But aliens are not
expected to pop by any time soon, so discussing with them as the
basis is not how I intend to spend my time, even if I thought they
would make any difference. Instead, the point I would like to make is
the following: if you include the entire humanity in one citizenship,
the term becomes meaningless, precisely because it serves to define
the differences from someone or something else, and if each and every
human is included, there are no differences and no outside against
which to measure it. And if you leave someone outside, then it is not
pan-human or global. It is thus impossible to envision a global
citizenship in any meaningful sense of the term.
While Occupy Wall St
(whoever is behind this facebook-page) signal such things as global
solidarity and participatory citizenship, passports remain a symbol
of legal citizenship, which loses its point if it is to be global, as
in that case you would possess it simply for being human, and you
hardly need a passport to prove that (unless you are a green outer
space alien with seven legs and tentacles, but I think we already
covered that). This is why I believe they are actually conflating the
two very different definitions of citizenship, another reason why
their map-slash-point is not really saying anything substantial when
you get to the bottom of it.
My imagined they are
probably not talking about all this human/ethnic identity anyway, but
rather about pan-human togetherness and let's all work together and
not be divided by artificial boundaries. Don't get me wrong, by all
means let's do that. I'm all for removing artificial boundaries and
let's all be happy together. But this passport-picture in reality is
talking against a particular world order, without actually addressing
it in any useful way. Moreover, there's a group of people
representing, or maybe rather symbolising, this world order. To put
my question a bit simplified, would the 1% also be invited inside
this global citizenship?
The thought about global citizenship had occured to me, if not in such a simplified manner (*shoulder self-pat). The Anderson/Barth range/scale of thought is probably a good place to start but I think, however, that without their input people could with relative ease reach the conclusion that the sense of coherence between the peoples of our fair and polluted planet, would be rather thin.
ReplyDeleteThere is a point, though, that I often find is missing in talks of these kinds of matters, and that concerns the amount of resources (monetary or otherwise natural) that is spent/wasted on upholding these aforementioned arbitrary boundaries, whether they be the EU's trade tariffs or China's mobile 'slave colonies'. It often seems to me that whoever makes decisions of this caliber, would rather spent their money on upholding profitless structures than invest broadly - as in, beyond their own borders (national as commercial or imaginary). Which I think are messed up priorities, though, one should think that the argument to save expenses by lessening waste would land rather softly in the blood-pumping machinery that conservatives call their hearts.
With thoughts like these, one could easily suspect oneself of pseudo-liberal tendencies but no matter how I twist and turn the concept in my head, I can't help but see positive outcomes of policies that focus on deconstructing these artificial or arbitrary boundaries - albeit with a certainty of many social pitfalls lurking in the background. But in the grandest of perspectives (allowing myself the arrogance of thinking that I have such) it seems to work out for the better. Even, and surprisingly so, when it is utopian to think that politicians or commercial and industrial magnate decision makers would ever dream of looking beyond the scope of their own financial gain or electorate... no, wait, I meant to write 'financial gain' once more.
Which, incidentally, is also why it will have to be a grass root sort of movement that is needed to kickstart a revolutionary dance of that particular kind.